Egami namio horserider thesis

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Egami namio horserider thesis

In lieu of an abstract, here is a brief excerpt of the content: By Eiji Oguma; translated by David Askew. Trans Pacific Press Pty.

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The title of this English translation is taken from the subtitle of Oguma Eiji's Japanese original: Tan'itsu minzoku shinwa no kigen: While Oguma specifically names this myth of homogeneity as the claim found in much of Nihonjinron literature, his intent is not to examine Nihonjinron discourse per se, but rather to trace out a "genealogy of the consciousness of identity" of the Japanese from the start of the modern era, up through the Pacific War and into the early postwar years.

The result is a sweeping intellectual history, examining the views held by anthropologists, historians, linguists, legal scholars, [End Page ] government officials, and other writers from the Edo period through the first half of the twentieth century on the nature of Japanese ethnic identity.

In contrast to assertions of homogeneity, which indeed characterize Nihonjinron writings of the s in particular, Oguma documents the broad diversity of perspectives held in prewar Japan on the nature of the Japanese and their origins.

Oguma points out two distinct currents emerging early in theories of Japanese origins and serving to summarize the majority of positions taken up to the annexation of Korea in The notion proposed by these figures of Japan as a Family State, a cornerstone of Meiji ideology, took the entire nation as descended from the imperial line, hence of "pure blood" and as having inhabited the Japanese homeland from great antiquity.

Egami namio horserider thesis

Equally prevalent, however, were those who regarded the Japanese as a mixture of races, with a significant portion of the ancestral population entering the archipelago recently, certainly later than the Ainu.

The annexation of Korea served as occasion for the mixed nation view to attain a position of dominance, notes Oguma, with the majority of opinions expressed at the time drawing on its imagery to justify the move. Some argued that governance and assimilation would be easy because of the common ancestry and racial similarities of the two nations.

Others took past successes in assimilating indigenous peoples such as the Kumaso, Hayato, and Emishi and immigrant Koreans and Chinese as indicating the superiority of the Japanese, thus justifying expansion beyond the archipelago.

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But the change in status to empire, with Taiwan and Korea now representing a large percentage of its population, also prompted National Polity thinkers to revise their theories. The image of Japan as a Family State could be maintained as valid ideology, it turned out, by any of three solutions proposed to the question of how to treat alien peoples, varying in their attitude to the threat of alien blood.

At one extreme was Kanokogi Kazunobu, a realpolitik proponent who argued for continual expansion through rule by force, with no assimilation of foreign populations.

Another singular view, proposed by Tanaka Chigaku and elaborated by his son Satomi Kishio, took the Japanese kokutai as a universal ethic destined to extend to all peoples regardless of racial identity.

By contrast, more orthodox National Polity theorists like Hozumi shifted the Family State metaphor to include fictive kinship relations, asserting the priority of a sense of identity as Japanese over actual blood ties.

Outsiders have always been welcome to join the family, in other words, as long as they gave deference to If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click 'Authenticate'.

You are not currently authenticated. View freely available titles:This essay will require you to summarize and describe some of the connections between early Korea and Japan, and to critically evaluate Egami’s “Horserider Thesis” and the critiques made against it.

An essay on indian culture, Tea cultivation in India has somewhat ambiguous origins. Though the extent of the popularity of tea in Ancient India is unknown, it is known that the tea plant was a wild plant in India that was indeed brewed by local inhabitants of different regions.

Egami Namio's sensational horserider thesis posed a brief challenge, but its rejection by academics was part of an overall downplaying of external forces in Japanese history. The myth of the homogenous nation became widely established by the s and celebrated by the burst of Nihonjinron literature in the following decade.

early korean-japanese relations & THE HORSERIDER THEORY This course is an ambitious survey of over five hundred years of history of a region with diverse peoples, cultures, and traditions.

Essay on teenage pregnancy in jamaica, Free Essay: The Truth about Teenage Pregnancy Outline. What is Egami Namio’s “Horserider Thesis”? What evidence is there to support this theory? iv. How have authors like William W.

Farris and Walter Edwards critiqued the “Horserider Thesis,” and what evidence have they used? v. What side of the debate do you agree with? Explain, with examples and evidence, why you think so.

EARLY KOREAN AND JAPANESE RELATION | Homework Professors